Published Sept. 26, 2017
Some 5,000 Christians marched silently through India's Jharkhand state demanding the release of six Christians jailed last week on complaints of offering money to villagers to attract them to Christianity. The Sept. 25 ecumenical "silent protest" was organized after a local court on Sept. 21 rejected the bail application of six Pentecostals, who were arrested Sept. 15 from Tukupani village in Simdega district. "We wanted them to be released because they are innocent people who gathered for a prayer," said Gladson Dungdung, a Catholic leader, who was among those who organized the protest in Tukupani. The court in Simdega district rejected the bail application of five men and a woman "seemingly under pressure from higher ups. But we are appealing to a higher court," said Dungdung, who works for the rights of indigenous people. The arrests followed a complaint by the village chief that some people were staying in the area and offering money to indigenous people to become Christians. The arrested were charged with upsetting the religious feelings of others, district police chief Rajiv Ranjan Singh was quoted in local Hindi language media as saying. Bishop Vincent Barwa of Simdega said an "atmosphere of suspicion" exists after the state's pro-Hindu government passed an anti-conversion law Aug. 12. In several areas Hindu groups "act as if they have a mandate to keep a check on others, especially Christians," he said. The newly legislated anti-conversion law
prohibits conversion through force or allurement or fraudulent means. Christian leaders
such as Bishop Barwa say their services in the fields of education and health could easily be interpreted by Hindu hardliners as a violation of the law. The law also stipulates that those wanting to convert from their religion to another should seek government permission. Violators can be jailed for three years and fined 50,000 rupees (US$800). However, the police official said the six were not booked under the provisions of new anti-conversion law, which is still not yet in force as the administration has not framed rules and published them, steps necessary for the law to take effect. Dungdung told ucanew.com that the arrest is "a clear message that the new anti-conversion law will be used as a tool to check the activities of some people and groups. Christians will have a tough time ahead," he said. Bishop Barwa said such false cases are part of an effort to terrorize Christians to turn them away from their faith, he said. "We all stand united as Christians," said the Catholic bishop, who was part of the protest march. Neil Tirkey, former councilor of Simdega district and an organizer of the protest, said the harassment of indigenous people and Christians are engendered with the tacit approval of the pro-Hindu Bharatiya Janata Party state government.
Thank you. You are now
signed up to our Daily Full
The arrest was the "handy work of government goons," trying to suppress the ethnic minority people in the name of the new conversion law, Tirkey said. Jharkhand has some 9 million people in ethnic minorities, who form 26 percent of the state's 33 million population. About 1.5 million people in the state are Christians, at least half of them Catholics. Anti-conversion laws in India have a history of more than seven decades. Soon after Indian independence in 1947 politicians cutting across party lines clamored for legal measures to stop Christian missionary activities in villages.
They alleged Christian social welfare activities and services in education and health care are a cover to attract poor villagers to convert to Christianity. They also said such conversions are creating social tension as Christians challenge local cultures, which included the Hindu caste hierarchy. The first such law was enacted in 1967 in Odisha state. Such laws now exist in seven states including Madhya Pradesh, Chhattisgarh, Gujarat, Himachal Pradesh and Arunachal Pradesh and Jharkhand. However, no one has so far been convicted and punished for their religious conversions. Hindu groups have now been demanding for a nation-wide law to ban religious conversions. Although India's 172 million Muslims are numerically stronger than its 28 million Christians, these laws hardly affect them. Traditionally, Muslims, unlike Christian churches do not engage in such social welfare activities among those from other religious communities.