Victims of enforced disappearances in the Philippines, including Redemptorist Father Rosaleo Romano, are remembered during a memorial in Manila. (Photo by Rob Reyes)
The Philippine human rights community has not forgotten Redemptorist Father Rosaleo Romano more than three decades after his disappearance during the dark years of the dictatorship.
A "man of the cloth," Father Romano, "Rudy" to his friends, one of the staunchest human rights defenders during those years, was forcibly disappeared by the military.
All legal and "metalegal" means, including his religious community's loud collective supplication, did not succeed in bringing back the priest to his flock in the central Philippines.
Father Rudy lived his spirituality not in the confines of convent walls. He meaningfully lived it out through his apostolate with poor farmers, with striking factory workers, with the poor whose shanties were demolished in the name of development, and with students struggling for academic freedom.
The priests consequently suffered persecution during that most obscure time of the dictatorship of Ferdinand Marcos.
In his white cassock, Father Rudy would confront soldiers with their batons and shields. He would link arms with protesters, and suffered arrest and stayed behind the bars of prisons several times.
The persecutions did not cow him from following the footsteps of the "Most Holy Redeemer." It strengthened his resolve to fully embrace the consequences of his actions.
"If I die, you will know who killed me," he told his parents from the province of Samar.
He paid the price for concretizing the church's teaching of preferential option for the poor. He became, and remains to be, one of the more than 2,000 documented cases of disappearances during the Marcos years.
The disappearance of the Redemptorist priest brought thousands of people in the central Philippine province of Cebu out in the streets during those years.
The perpetrators' act of cowardice of disappearing a committed pastor resulted in an outrage not only among the organized masses in the country but even among international solidarity groups.
More than three decades have passed. There is no trace of Father Rudy's whereabouts.
In a country battered by burning human rights issues, and with the silence of Filipinos who continue to place their trust on a president who openly attacked human rights defenders, the Catholic Church in the Philippines needs to relive the example of Father Rudy.
It is sad that there seems to be a dearth of people with the Redemptorist's zeal and commitment these days.
Have we given justice to Father Rudy's very ideals that earned for him the status of one of the most well-known desaparecidos during the Marcos era? Have his sacrifices in opting for the poor, the deprived, and the oppressed borne fruits for freedom and democracy? Has his exemplary life multiplied a hundredfold through proliferation of people who are following his footsteps?
Father Rudy's name is carved on the "Flame of Courage" built by the Redemptorist congregation in Manila in 1994. With hundreds of names of Filipino desaparecidos, the monument of a mother holding a torch and a child holding a picture of his disappeared father manifests the never-ending hope against hope that one day, the long-awaited reunification of families will be realized.
The dream of a "new heaven and a new earth" is far from being realized in this predominantly Catholic country where the teachings of love and justice are blatantly ignored.
The "people of God" need, more than ever, pastors who are willing to offer their lives so that others may live.
Mary Aileen Bacalso is secretary-general of the Asian Federation Against Involuntary Disappearances. For her commitment to the cause of the disappeared, the government of Argentina awarded her the Emilio Mignone International Human Rights Prize in 2013.