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Centuries-old remains of first Korean Catholic martyrs recovered

Korean Church has grown on the foundation of the bloodshed of martyrs, says Bishop Kim of Jeonju

Centuries-old remains of first Korean Catholic martyrs recovered

A painting of Korean Catholic martyrs who were killed for their faith during the late 19th century. (Photo: Research Foundation of Korean Church History)

The mortal remains of the first three Korean Catholic martyrs have been recovered more than two centuries after their deaths, the Diocese of Jeonju has revealed.

Following historical research and DNA tests, it has been confirmed that the remains are of Paul Yun Ji-chung and James Kwon Sang-yeon, both beheaded in 1791, and Yun’s brother Francis Yun Ji-heon, who was martyred in 1801, Bishop John Kim Son-tae of Jeonju said during a press conference on Sept. 1.

During his visit to South Korea in 2014, Pope Francis beatified the three along with 120 martyrs who were persecuted and killed during the rule of the Joseon dynasty in Korea.  

Bishop Kim said the remains were recovered in March in Wanju, on the outskirts of Jeonju, near the burial ground of family members of another beatified person that was being converted to a shrine.

"The discovery of the remains is a truly amazing and monumental event,” the prelate said, reported Yonhap news agency.

"This is because our Church, which has grown on the foundation of the bloodshed by martyrs, has finally found the remains of the people who began the history of martyrdom." 

I would like to share this overwhelming emotion and joy with fellow believers

The prelate expressed his profound gratitude and offered praise and glory to God, "by whose providence this happened."

"I would like to share this overwhelming emotion and joy with fellow believers," he added.

The diocese said the remains showed cuts made by a sharp object around the necks of Paul Yun Ji-chung and James Kwon Sang-yeon, and around the neck, upper arms and left femur of Francis Yun Ji-heon.

Christianity came to Korea during the Japanese invasion in 1592 when some Koreans were baptized, probably by Christian Japanese soldiers, according to church sources. It started as an indigenous lay movement. Korean Yi Seung-hun, who was baptized in China in 1784, began to baptize others that year.

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As the faith began to spread, Catholics faced persecution and hardships from rulers who viewed the religion as a subversive influence. Korean rulers began to see Catholicism as a false religion that denied Confucian ethics and invited Western imperialism to the country.

The persecution in the late 18th and 19th centuries saw thousands of Catholics murdered for refusing to renounce their faith. The largest persecution in 1866 produced some 8,000 martyrs.

Among the most famous martyrs was Andrew Kim Taegon (1821-46), the first Korean-born Catholic priest and patron saint of clergy in Korea, who was beheaded in 1846 at the age of 25.

In 1984, during his visit to South Korea, Pope John Paul II canonized 103 martyrs including Andrew Kim and nine French missionaries who had been martyred in the 19th century.

Christianity in South Korea has seen extraordinary growth in the past century

The Korean Church is celebrating the 200th birth anniversary of St. Andrew Kim this year.

Thanks to strong testimonies of faith in Christ by early martyrs, Christianity in South Korea has seen extraordinary growth in the past century, from about 1 percent of the population in the 1900s to nearly one third of the population today.

About 56 percent of South Koreans have no religion, 20 percent are Protestant, 8 percent are Catholic and 15.5 percent are Buddhist, according to official government records.

Church officials say South Korea has about 5.6 million Catholics spread in three archdioceses, 14 dioceses and a military ordinariate.

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