Why is it that Christianity is so short on laughter?
From a mainly evangelical Protestant perspective, this writer wonders aloud why Christians in general aren't funny.
Why can evangelicals produce worship albums, Amish romance novels, apocalyptic thrillers, marriage guides and devotionals in spades, but when it comes to producing comedy, in quantity and quality, we flounder?
There are certainly exceptions to the rule. Comedian Susan Isaacs (credits in Seinfeld and Parks and Recreation) offered up Angry Conversations With God (2009). Steve Taylor and Donald Miller gave us the Blue Like Jazz movie (2012)—and Miller's book behind it. Jon Acuff, of Stuff Christians Like comes to mind. Add your top faith-filled humorists and the list will still be meager.
We did some digging to get to the bottom of why this is and talked to some laugh-out-loud Christians who manage to beat the odds and bring the funny. Here’s what we learned.
Humor is treason in a culture war
Much of evangelicalism has embraced a hostile relationship with the surrounding culture. A culture war requires a group of people to define itself through a conflict and identify a rival group whose very existence threatens its existence. The favor, of course, is returned, and hyperbolic insults fill the air.
Humor requires the ability to admit weakness and a willingness to laugh at it. A joke is funny because it exposes the silliness bound up in the act of being human. Self-deprecation makes for good comedy, but it’s akin to putting bullets in your opponent’s gun in a culture war. Weaknesses can’t be just hidden from one’s opponents; their very existence must be denied. Miroslav Volf wrote, in Exclusion and Embrace, that a people group must be convinced of its moral superiority to feel justified aggressing against another party. You can’t laugh at yourself until you cede the moral high ground.
We work to deliver results, not punchlines
We evangelicals migrated to America from Germany, Scandinavia, the Netherlands and England. We are children of the Reformation, one and all. In 2009, Veggie Tales creator Phil Vischer addressed the Conspire Conference at Willow Creek and noted that our Protestant roots shaped us to be a serious, hard-working people. We get things done, but we’re just not the life of the party.
Sociologist Max Weber coined the term “Protestant work ethic.” He theorized that while the Reformers removed good works as a prerequisite for salvation, those values never went away. Hard work and frugality became outward signs that a person had truly experienced salvation and was among the elect. Being industrious was as valued as having correct doctrine. As a result, evangelicals just aren’t culturally groomed to value the guy cracking wise in the back row.
Matthew Paul Turner, of JesusNeedsNewPR.net acclaim, adds, “Many of us don't know how to value humor as it relates to Christianity, the Church or [ourselves]. Mostly because many Christians don't know what to do with something regarding faith that is simply funny. While most humor contains meaning or a deeper thread to its funny exterior, those deeper meanings often go over people's heads. It's not that Christians dislike jokes or humor within the context of something bigger like a sermon or story, but when something or somebody is just funny, many Christians struggle to understand the point.”
Full Story: Why Aren't Christians Funny?
Source: Relevant Magazine
A pan-religious effort needs to be made if Myanmar is to see the end of 70 years of war
Youngspiration pair arrested over November incident
Groups say erosion of democracy and human rights protection threatens regional grouping as summit begins
Violence is never justified, say Catholic leaders
Twenty years after permanent deacons were introduced more awareness is needed