Easter blessings from UCAN
There is no more important week in the year for Christians than this Holy Week. We call it Holy because of the mystery we celebrate - God's gift of His son who loves us to his death on Calvary and beyond.
Because of that love, we wish each other Happy Easter even when we know there is a lot of tragedy about it - Good Friday. As Christians, we know that what we see happening with and in Jesus goes to the heart of what we know from our own experience of life.
At the Second Vatican Council, the Christian lives we all lead were described as being shares in the Paschal Mystery. We have our share in the death and resurrection of Jesus every day. Our lives are part of the Paschal Mystery.
At UCAN, we work to describe that mystery in the unfolding tragedies and astonishing blessings of the people we seek out and report, feature and comment on.
While at times deeply distressing work, this effort of ours gets its coherence in the same way the death of Jesus did - because of the astonishing grace of a God who never gives up on life and love.
Because of that, we can wish you Happy Easter.
Fr. Michael Kelly SJ
Vatican II supports free China Church: groups
'Open Church' says flourishing of faith a direct result of independence inspired by the councilParticipants of a symposium in Beijing marking the 50th anniversary of the opening of Vatican II
- ucanews.com reporter, Beijing
- June 28, 2012
The claim was made during a two-day symposium that concluded today and was held to commemorate the 50th anniversary of the opening of Vatican II.
The Chinese Catholic Patriotic Association (CCPA) and the Bishopsâ€™ Conference of the Catholic Church in China (BCCCC), both not recognized by the Vatican, hosted the symposium at the National Seminary in Beijing.
Zhou Yongzhi, vice secretary general of the CCPA, said the spirit of Vatican II serves as the ideological basis of Chinaâ€™s independent and self-governed Church principle.
â€śSome see the independence of the China Church as breaking away from the Roman Catholic Church, but this is a misinterpretation,â€ť he wrote in a paper delivered today at the symposium.
â€śHistory has shown that if the local Church had not adapted to Chinaâ€™s socialist system, and hadnâ€™t integrated into Chinese culture or upheld the independent principle, the local Church would not have todayâ€™s flourishing of faith and would not achieve inculturation and evangelization,â€ť he said.
Wang Huaimao, another vice secretary general of the CCPA, noted that Chinaâ€™s independent and democratic way of running the Church was â€śan exploratory practiceâ€ť for Vatican II.
â€śUnder revelation of the Holy Spirit, the China Church was a decade ahead in introducing reform in the 1950s, which served as a practical demonstration and paving stone for the Vatican IIâ€™s progressive spirit,â€ť he said.
Four illicitly ordained bishops were among the 10 prelates who attended the symposium.
Bishop Joseph Ma Yinglin, president of the BCCCC, said in his opening address that the symposium aimed to deepen the China Churchâ€™s understanding of the spirit of Vatican II and its adaptation to the countryâ€™s conditions.
â€śThe Church in China strives to promote its inculturated theology and carry out the noble mission of evangelistic and pastoral work,â€ť said the bishop, who was ordained without Vatican mandate.
Local sources that attended the symposium said the atmosphere at the opening of the event was positive, but that nearly half of the attendants had left by the afternoon.
â€śThey are just fulfilling the mission that was given to them,â€ť said one of the sources regarding the message of the symposium.
Another source noted: â€śA Vatican-approved bishop avoided answering a floor question regarding self-election and self-ordination of bishops in China, as there were religious officials present.â€ť
The source added that not much in the way of new or constructive views on Vatican II were presented, and that if there had been, â€śthese views could have run astray from Church teaching.
Training promotes understanding of Vatican II
Vatican II comes late to China