The case of the Syro-Phoenician woman speaks to us on more than one level. Firstly, the woman is a pagan, a gentile, a Canaanite. Phoenicia, today’s Lebanon, was outside the boundaries of Israel. Her case may be paired with that of the gentile Roman centurion, also in found in Mark’s Gospel. Both these supplicants begged Jesus for a healing and both asked with humble faith. Not only were both their wishes granted, but their attitude of perseverance was praised, as they stood out in marked contrast to both the disciples - the “men of little faith”- and the Jewish establishment . The woman is initially ignored by Jesus, but she persists in her pleas. The disciples are irritated by her persistence, and beg Jesus to ‘do something to get rid of her’. Jesus dismisses the woman’s right to a miracle. He says “I was sent to the lost sheep of the house of Israel, and to them alone”. And he even ridicules her petition. But this exchange doesn’t dishearten the woman; it only increases her faith. She comes back with the riposte: “even the dogs eat the scraps which fall from their master’s table”. It’s probably the only recorded instance of a woman having the last word with Jesus - and getting her way with him! Jesus’s final word of appreciation to her is: “Woman, what faith you have! Be it as you wish!” Scattered throughout the pages of the Gospel are these “one liners”, these prayers of faith, the prayers of the plain men and women who encountered Jesus. What they beg for comes straight from the heart. They usually ask for a boon, or intercede for a dear one. Their cries are incessant, in spite of the shooing and booing of the passers by. The classic “plain man’s” prayer, repeated in this episode too, is that of the blind Bartimaeus, a great favourite of St. Francis Xavier: “Jesus, son of David, have mercy on me!” In our times of depression and sadness, in our times of abject need, let us make these prayers our own.