Fourth Sunday of the Year (C)
21 Then he began to speak to them, 'This text is being fulfilled today even while you are listening.'
22 And he won the approval of all, and they were astonished by the gracious words that came from his lips. They said, 'This is Joseph's son, surely?'
23 But he replied, 'No doubt you will quote me the saying, "Physician, heal yourself," and tell me, "We have heard all that happened in Capernaum, do the same here in your own country." '
24 And he went on, 'In truth I tell you, no prophet is ever accepted in his own country.
25 'There were many widows in Israel, I can assure you, in Elijah's day, when heaven remained shut for three years and six months and a great famine raged throughout the land,
26 but Elijah was not sent to any one of these: he was sent to a widow at Zarephath, a town in Sidonia.
27 And in the prophet Elisha's time there were many suffering from virulent skin-diseases in Israel, but none of these was cured -- only Naaman the Syrian.'
Sunday Gospel Reflection With Fr. Bill Grimm
February 1, 2013
The problem with Jesus is that he is not extraordinary enough for us. He really is "Joseph’s son." He really is someone from a small town in northern Israel. We want special effects and we get a carpenter’s son. Why don’t we like that?
Father Joseph Youta Djiba, inspired by missionary St. Josef Freinademetz to China was ordained in Taiwan on Feb. 18
Cardinal Joseph Zen Ze-kiun wrote to the judge to exercise leniency
Young people learned to live the gospel and appreciate other cultures through dance, prayer
Groups blame emphasis on economic development, militarist approach for being behind sharp increase in abuses
Artists have shortened the duration of traditional plays and introduced secular themes to appeal to young people