Easter blessings from UCAN
There is no more important week in the year for Christians than this Holy Week. We call it Holy because of the mystery we celebrate - God's gift of His son who loves us to his death on Calvary and beyond.
Because of that love, we wish each other Happy Easter even when we know there is a lot of tragedy about it - Good Friday. As Christians, we know that what we see happening with and in Jesus goes to the heart of what we know from our own experience of life.
At the Second Vatican Council, the Christian lives we all lead were described as being shares in the Paschal Mystery. We have our share in the death and resurrection of Jesus every day. Our lives are part of the Paschal Mystery.
At UCAN, we work to describe that mystery in the unfolding tragedies and astonishing blessings of the people we seek out and report, feature and comment on.
While at times deeply distressing work, this effort of ours gets its coherence in the same way the death of Jesus did - because of the astonishing grace of a God who never gives up on life and love.
Because of that, we can wish you Happy Easter.
Fr. Michael Kelly SJ
Students may soon mix with politics
Amendment to law may give more political freedom to universities and academics
- Joachim Francis Xavier, Kuala Lumpur
- January 20, 2012
The University and University Colleges Act 1971 (UUCA) severely curtailed this right in an apparent attempt to prevent universities from becoming political hotbeds. But a wave of change is about to sweep through campuses as more enlightened members of the government begin to see that the UUCA has run its course.
The stated aim of the act is to â€śprovide for the establishment, maintenance and administration of universities and university colleges.â€ť But Section 15 of the act prohibits students and university organizations from associating or sympathizing with, or supporting or opposing any political party.
Why was this law put in place?
Counter-cultural radicalism in the 60s and 70s around the world had spread to campuses in Malaysia. It spawned anti-establishment leftist student movements such as Angkatan Belia Islam Malaysia (the Malaysian Islamic Youth Movement) and University of Malayaâ€™s Students Union and Socialist Club, all of which tried to fill the vacuum left by the decimation of opposition political parties after the infamous May 13, 1969 communal riots.
These groups were led by idealistic and charismatic leaders, some of whom remain in active politics today. They fought for democratic reforms and a more equal society, as well as for farmersâ€™ and squattersâ€™ rights. These students also organized many large public rallies that saw dramatic confrontations with police using batons and tear gas.
The government became very uneasy and perceived them to be a â€śthreat to national security.â€ť In 1971, the UUCA was enacted. But it remained largely benign. Two events in 1974 changed that.
In September 1974, students staged a massive protest over broken election promises by the government to save squatter homes. In December 1974, students stood alongside poor rubber tappers protesting at low rubber prices, soaring prices of essential goods, and corruption. Both these incidents saw ugly clashes with the authorities and the arrest of many student leaders and faculty members sympathetic to their cause.
The government was bent on destroying these movements once and for all. In 1975, led by the then education minister Mahathir Mohamad (who later became the nationâ€™s longest serving prime minister), it made sweeping amendments to the UUCA, providing for blanket prohibitions on any political and trade union involvement. Thus the UUCA was effectively turned into a legal weapon to annihilate student movements. In campuses, phrases such as â€śpolitical reform,â€ť â€śsocial justiceâ€ť and â€śdemocratic freedomsâ€ť were vulgar terms.
The law was applied unrelentingly and continues to be applied today. Here are some examples in recent times:
In December 2004, Soh Sok Hua, a student from Universiti Sains Malaysia in Penang was charged with breaching the law because of a photograph that appeared in a local newspaper showing her wearing a T-shirt bearing an opposition party logo. She was found guilty of campaigning for an opposition candidate, fined 200 ringgit and issued with a stern warning.
Catholic student organizations such as the Campus Undergraduate Society from that university and the Campus Ministry of Penang Diocese joined other human rights groups in demonstrating in front of the university.
In 2008, Azlan Zainal and Mior Isfandy Mior Azizan were censured by the same university for issuing statements on behalf of the Parti Mahasiswa Negara (National Studentsâ€™ Party) during the general election. Pending a disciplinary hearing, Mior Isfandyâ€™s student loan was suspended and his full transcript withheld.
In December 2011, Adam Adli, a undergraduate student from Universiti Pendidikan Sultan Idris (Sultan Idris Education University) was suspended for 18 months after lowering a flag which had a picture of Prime Minister Najib Razak imprinted on it during a demonstration against the UUCA in Kuala Lumpur. The university deemed the act to have â€śdamaged the good nameâ€ť of the university and â€śendangered morals and public order.â€ť
But the draconian nature of the amended UUCA has seen a backlash.
Groups such as SUARAM (Voice of the Malaysian People), Human Rights Commission of Malaysia (SUHAKAM) and the Bar Council have long championed the studentsâ€™ cause, and certain recent developments are providing signs that the UUCA could be meeting its demise soon.
The ever-louder voices of dissatisfaction prompted the government in 2009 to make several amendments to the UUCA which allowed students to join NGOs and removed criminal penalties and onerous presumptions that made proving infractions that much easier for university authorities. However, the ban on joining political parties and being involved in politics remained firmly in place.
But in October 2011, the Court of Appeal surprisingly declared that Section 15 of the UUCA was excessive and breached Article 10 of the Federal Constitution, which guarantees freedom of speech and expression. The court case came about when four political science undergraduates from Universiti Kebangsaan Malaysia were charged the year before for campaigning in a by-election. The court decision sent shockwaves through academia and the government.
Higher Education Deputy Minister Saifuddin Abdullah has stated that it is high time tertiary students be treated like adults. He has also said that if students are prevented from venting their grievances, the government would be unwittingly producing activists.
Last November, Prime Minister Najib Razak announced that Section 15 of the UUCA would be amended to enable students to join political parties, but not go as far as allowing politics onto the campus. Subsequently, the Higher Education Ministry set up a committee to receive input from all stakeholders. The committee is expected to submit the proposed amendments to the Ministry of Higher Education next month.
There is debate over whether the UUCA would be amended or repealed altogether. If Saifuddinâ€™s and Najibâ€™s statements are anything to go by, it is more likely that it will be amended.
There is a prevailing sense of skepticism among students groups and opposition political parties that the current change of mood might only be for show as the countryâ€™s next general election is expected this year. It would be wise for students not to comment until the Malaysian kingâ€™s signature formally amends the UUCA amendment that took away the voice of idealism so necessary in a country hungry for real change.
Joachim Francis Xavier is a legally trained social activist who has served the Catholic Diocese of Penang for over 10 years. Now doing post-graduate studies in Kuala Lumpur, he is also serving as chairman of the Malaysian bishopsâ€™ Episcopal Commission for the Pastoral Care of Migrants and Itinerants.