Easter blessings from UCAN
There is no more important week in the year for Christians than this Holy Week. We call it Holy because of the mystery we celebrate - God's gift of His son who loves us to his death on Calvary and beyond.
Because of that love, we wish each other Happy Easter even when we know there is a lot of tragedy about it - Good Friday. As Christians, we know that what we see happening with and in Jesus goes to the heart of what we know from our own experience of life.
At the Second Vatican Council, the Christian lives we all lead were described as being shares in the Paschal Mystery. We have our share in the death and resurrection of Jesus every day. Our lives are part of the Paschal Mystery.
At UCAN, we work to describe that mystery in the unfolding tragedies and astonishing blessings of the people we seek out and report, feature and comment on.
While at times deeply distressing work, this effort of ours gets its coherence in the same way the death of Jesus did - because of the astonishing grace of a God who never gives up on life and love.
Because of that, we can wish you Happy Easter.
Fr. Michael Kelly SJ
Hong Kong cardinal is cautiously optimistic about the future
Cardinal senses a change in China-Vatican relationsCardinal John Tong of Hong Kong
- Alessandro Speciale, Vatican City
- Vatican City
- November 6, 2012
âThe Communist government is a collective leadership. Even if [expected incoming party secretary Xi Jinping] wants to change things, he won't be able to make drastic changes, only step by step,â Cardinal John Tong of Hong Kong told ucanews.com in an exclusive interview in Rome.
The new leaders will be announced at the November 8-15 meeting; an event seen only once in a decade.
Cardinal Tong said he was convinced that deeply conflictual relations between the Communist government and the Catholic Church would improve, as it is in the government's interests.
âThe more freedom they give to the Church, the better reputation the Chinese government will enjoy at international level.â If this were to happen, he added, Chinese Catholics âwill render more service and contribution to their homeland.â
âIt is a win-win-win point,â Tong said. âThe people win, the government wins and the Church wins. So why not? If they are good businessmen, they should do it.â
The Hong Kong bishop believes that, as Chinese become richer and enjoy more freedoms â to travel, to start businesses, to be informed through the internet â they will also have higher âexpectationsâ regarding the central authorities, and this will include a change of attitude towards the Church.
âThey come as tourists â even here in Rome â and their eyes are wide open. The government should be more flexible, more open to the outside world. Otherwise, it will be kicked out by the people.â
For Cardinal Tong, rising media attention on the situation of the Church in the world's new economic powerhouse can contribute to âopening the eyesâ of the Communist leadership.
In recent months, the case of Shanghai's auxiliary bishop Ma Daqin has come under the media spotlight after he was forced into seclusion shortly after his ordination for announcing he would sever ties with a state-backed religious organization. The seminary in Shanghai has not reopened since he was interned there.
âI am not surprised by the solidarity [Bishop Ma] received,â said Cardinal Tong. âShanghai is a big city, drawing the world's attention.â
He said he was convinced that restrictions imposed on the bishop âwill be loosened a littleâ in the near future, and the seminaries reopened âsoon,â as happened in a similar case in Hebei province.
At the same time, the Hong Kong prelate warned not to reduce the whole discussion of the Church in China to Bishop Ma's case. âDialogue cannot be avoided, we cannot just solve one case,â he said.
While in Rome, Cardinal Tong participated in the three-week long Synod of Bishops on ânew evangelization.â Â He was one of the assembly's three rotating presidents.
While the synod mostly addressed the crisis of faith in secularized Western countries where Christianity has been the dominant religion for millennia, he said its themes were relevant to the church in Asia too.
Secularization, with its âindifferentismâ and âhedonism,â is âeverywhere,â and in Asia it is spreading quickly on the heels of the runaway economic development of recent decades.
While in Hong Kong the situation of the Church remains overall positive â with over 3,500 adult baptisms in 2012 â the drop in priestly vocations is a cause of concern for the cardinal.
But Cardinal Tong added that secularization also has a âpositive meaning,â when it leads the Church to reshape its message to make it âcloser to the people,â bringing biblical ideas âback to your daily life.â
From this point of view, Cardinal Tong admitted that Protestant churches and some traditional Asian religions such as Confucianism are often way ahead of Catholicism.
âSome [Protestant] pastors really know how to use our daily life to attract people, making biblical wisdom relevant to life. They spend a lot of time talking about the will of God in their homilies; we Catholics spend a lot of time on sacraments.â
Cardinal Tong said that ânew evangelizationâ in Asia, with its ancient cultural traditions and multi-religious background, must focus on the evangelization of âcultureâ â following the example of figures such as Matteo Ricci â and on the service it provides to the poor through the Church's aid network.
His own vocation, Cardinal Tong recalled, was sparked as a kid by observing a Maryknoll priest who worked with refugees from Northern China in Post-World War II Canton (now known as Guangzhou) where he had escaped to from Hong Kong with his family.
He brought relief supplies and people lined up, and âhe cleaned their wounds,â he said. âI was touched, that's the reason I got my vocation.â
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