Easter blessings from UCAN
There is no more important week in the year for Christians than this Holy Week. We call it Holy because of the mystery we celebrate - God's gift of His son who loves us to his death on Calvary and beyond.
Because of that love, we wish each other Happy Easter even when we know there is a lot of tragedy about it - Good Friday. As Christians, we know that what we see happening with and in Jesus goes to the heart of what we know from our own experience of life.
At the Second Vatican Council, the Christian lives we all lead were described as being shares in the Paschal Mystery. We have our share in the death and resurrection of Jesus every day. Our lives are part of the Paschal Mystery.
At UCAN, we work to describe that mystery in the unfolding tragedies and astonishing blessings of the people we seek out and report, feature and comment on.
While at times deeply distressing work, this effort of ours gets its coherence in the same way the death of Jesus did - because of the astonishing grace of a God who never gives up on life and love.
Because of that, we can wish you Happy Easter.
Fr. Michael Kelly SJ
"The Spirit of the Lord is Upon Me"
- January 6, 2011
In todayâ€™s reading, Jesus is present in Nazareth and makes his appearance in the synagogue, where he is invited to preach and give a blessing. Prayers on the Sabbath usually consisted of two readings from the prophets, a short homily and a final blessing.
Jesus opens the scroll to the section of the prophet - the Second Isaiah, chapter 61 - and reads the text. It pithily describes the mission of the Servant of the Lord:
to announce the good news to the poor; release for prisoners, and recovery of sight for the blind; to let the broken victims go free; and to proclaim the year of the Lordâ€™s favour.
Today political parties speak of a manifesto, a declaration of what they intend to do if elected. These lines are Jesusâ€™s manifesto, a statement of intent on what heâ€™s been sent to do, his tasks as messiah.
By virtue of his baptism, Jesus acknowledges that the Spirit of God is upon him and he has been anointed for a mission. To be anointed is another word for â€˜Christâ€™, for messiah.
So Jesusâ€™s mission is to proclaim a time of peace and blessings upon all, as happens during a jubilee year when all debts were wiped away and the land was restored to its original owners. This â€˜year of graceâ€™ was characterized by its universality; everyone was a beneficiary, no one was precluded. This is the essence of the â€˜good newsâ€™. All those in situations of deprivation â€“ the poor, prisoners, the broken-hearted, the blind â€“ will have wholeness and abundance restored to them. And this will be done now.
Today, says Jesus, in your very hearing, this text has come true.
Did his listeners in the synagogue understand the importance of his words? They certainly admired his speech. Perhaps they did not fully grasp the changes which had to come about, for this situation of grace and freedom to exist. That is what Jesus will do during the years ahead when he preaches and teaches, heals and challenges.
All that his later public ministry would accomplish is indicated by Jesus in that opening speech in the synagogue in Nazareth.