Easter blessings from UCAN
There is no more important week in the year for Christians than this Holy Week. We call it Holy because of the mystery we celebrate - God's gift of His son who loves us to his death on Calvary and beyond.
Because of that love, we wish each other Happy Easter even when we know there is a lot of tragedy about it - Good Friday. As Christians, we know that what we see happening with and in Jesus goes to the heart of what we know from our own experience of life.
At the Second Vatican Council, the Christian lives we all lead were described as being shares in the Paschal Mystery. We have our share in the death and resurrection of Jesus every day. Our lives are part of the Paschal Mystery.
At UCAN, we work to describe that mystery in the unfolding tragedies and astonishing blessings of the people we seek out and report, feature and comment on.
While at times deeply distressing work, this effort of ours gets its coherence in the same way the death of Jesus did - because of the astonishing grace of a God who never gives up on life and love.
Because of that, we can wish you Happy Easter.
Fr. Michael Kelly SJ
Saving the planet in faith and practice
Movement uses faith to promote environmental conservation
- You Mi-ho, Seoul
- June 5, 2012
But one group of Christians has begun a âgreenâ movement within churches to ease the distress.
The Korean (Protestant) Christian Environmental Movement Solidarity started Green Church 21, a small grassroots program, in 1998, adding solar cells to the roofs of churches, cultivating more green space around buildings and planting vegetable gardens.
Churchgoers are encouraged to trade their cars for bicycles, and Bible studies emphasize the scriptural basis for taking better care of the planet.
The movement promotes six basic practices that are vital for the preservation of our natural environment.
Churchgoers are urged to adopt natural means of energy production by harnessing the power of sunlight and wind, which are gifts from God. In addition to solar panels, churches have lobbied for solar-powered crosswalk lights and bike-powered generators.
They have also started a campaign to establish a fixed and optimal indoor temperature. Church members are asked to wear light clothes in summer and warmer ones in winter so that air conditioning and heating can be used more sparingly.
The third practice is reducing carbon dioxide emissions in daily life. For example, some churches since 2007 have promoted a âNo Car Sundayâ once a month. The aim is to make churchgoers more aware of their impact on the environment.
Fourth is the âgreeningâ of churches by planting trees. The restoration of woodlands is one of the most active ways to reduce carbon dioxide. Some churches with no garden areas create green space on their roofs.
The program also calls for recycling campaigns that seek to share, reuse and repair goods that would otherwise be thrown away. Weekly church bulletins are also printed on recycled paper.
Finally, churchgoers are urged not to waste food and to adopt a more healthy and sustainable lifestyle by using organic products and reducing the consumption of meat.
To highlight what they see as the dangers of factory farms, some churches hold âNo Meatâ Sundays.
Churches participating in the program devote themselves to the protection of nature according toÂ Jesusâ words from Matthew 25:40: âWhatever you did for one of the least of these brothers and sisters of mine, you did for me.â
It is my hope that all the churchesÂ in Korea will adopt the âgreen churchâ program and that the suffering of the Earth will end.
You Mi-ho is executive secretary of the Korea (Protestant) Christian Environmental Movement Solidarity