Filipino overseas workers have to pray in secret
Middle Eastern intolerance means Filipinos have to be careful about their faith
Ronald O. Reyes, Tacloban City, International
April 8, 2013
Celeste Macaldo says she's a "devout" Catholic who attended Mass every week until she landed a job as a caregiver in Lebanon five years ago.
"For five years, I remember going to church to attend Mass only five times, and only on Christmas Eve," she told ucanews.com.
Many times Muslim friends tried to persuade her to embrace Islam, but she simply asked them to respect her beliefs.
One day, she asked a Catholic priest if she had committed a sin for not attending Mass. "Jesus will understand your situation," the priest told her.
Ronald Telen, who works in Kuwait, says he is "lucky" because he can practice his faith in public.
"[Kuwaitis] are more tolerant than other Middle Eastern countries when it comes to other religions," he says, adding that there are three Catholic churches in Kuwait City.
Other Filipino workers in the Middle East are, however, are not as lucky. They have to pray in secret in their homes or workplaces.
John Leonard Monterona, from the Migrante group in Saudi Arabia, agrees that it is a challenge for Filipinos, most of whom are Catholic, to practice their faith in Muslim countries.
Official government figures say some 12 million Filipinos work abroad, 1.4 million of them in Saudi Arabia.
"We have to adjust a lot," Monterona says, adding that many Filipinos admit they experience a lot of "internal struggle" for failing to practice their religion openly.
He admits that clandestine Masses take place in many parts of Saudi Arabia, but "it's very risky."
Christians found attending services outside of embassies or consulates face arrest and severe punishment.
"Distance, the culture of another country, and even religion, cannot however change the Filipino way of life," Monterona says, adding that many Filipino Catholics still manage to be faithful "in thoughts and in deeds, and in silence."
Some keep their faith strong through the internet. "Live streaming of Sunday Masses on the web helps a lot," Monterona says.
Monsignor Ben Sabillo of Leyte says online Masses are "better than none at all" although it is not complete because one cannot receive the Eucharist.
Others find comfort in reading online prayers or homilies. "Just like other Filipino workers here, I never let Sunday pass without reading the reflections written by Fr Jerry Orbos," Monterona says.
"After reading Fr Orbos, you feel enlightened."
Orbos is a Divine Word missionary who publishes his sermons and reflections online from Manila.
During Holy Week, some 250,000 Filipino Catholics, many of whom work abroad, visited the "Visita Iglesia" site of the Catholic bishops' conference.
The site featured a virtual tour of churches in the Philippines, and a 360-degree view of at least 44 churches around the country.
It has also featured estras such as Lenten catechesis, the Way of the Cross, the traditional reading of the Passion of Jesus Christ and the Lenten message of Pope Francis.
Philippine Catholic Church leaders have declared Filipino Catholics abroad as "missionaries of the modern era" and urged them to be witnesses of their faith.
Beleaguered Filipinos abroad, meanwhile, have turned to the Church rather than to Philippine officials for refuge and assistance.
Garry Martinez, spokesman for the group Church People and Workers Solidarity, said most Filipino workers in distress would rather seek the help of the Church because they cannot rely on official representatives of the government.
Overseas Filipino workers can be found in at least 214 countries and account for some $18 billion worth of annual remittances back home.
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